The portion of Shabbos that I wasn't sleeping, I was busy reading -- everything. Shabbos is my big reading day, so I sit down with The New York Times Magazine, whatever magazines have come in the mail (this week it was Cooking Light), whatever book I happen to be reading (there's usually three of them), and, of course, whatever reading is laying around for class.
|German Chancellor Konrad Adenauer and Israeli Prime Minister David Ben-Gurion at the Waldorf Hotel in 1960.|
Part of one of my readings (Eternal Guilt? Forty Years of German-Jewish-Israeli Relations by Wolffsohn) examined the "use" of the Holocaust as a political strategy -- both in a post-WW II environment and even today. The chapter discusses the "de-Judafication of the Jewish people" and how the essential loss of tradition and religion among a great deal of the Jewish population, particularly in Israel, causes a huge problem when it comes to our historic and biblical claims on the State of Israel (an interesting point I hadn't thought of, but sort of validates the right-wing push in Israel if you ask me -- better a religious state that can claim the land than an irreligious state with no claims on the land).
The author argues, and I would agree, that the Jews of the world, and Israel in particular are becoming "people" just like any other, with their unique identity based on the "peculiarities of their history rather than on Jewish tradition" (80). The argument is that post-Shoah, we became obsessed with our history rather than our uniqueness, traditions, and religion. Past atrocities were blamed on G-d, the Shoah blamed on Nazis. We went from the non-physical to the physical and in the process lost ourselves. I don't agree that blaming G-d would solve anything or make us feel better about the Shoah, but it's thought-provoking. Thus, regarding the state of Israel and our uniqueness, as "the people of the book" we no longer cleave to the book, thus the "Jewish claim is rendered historical and, like all things historical, it becomes relative rather than absolute" (81). We were called to be a light unto the nations, but we're becoming more like other nations (is the argument).
Whether in Israel, the United States, or elsewhere, Holocaust memorials are really highly un-Jewish. The creation of such images is a violation of the prohibition in the first commandment. Put even more sharply, Holocaust memorials are an indication of the de-Judafication of the Jewish people (75).