Showing posts with label christianity. Show all posts
Showing posts with label christianity. Show all posts

Sep 28, 2010

Atheists Know More Than You!

When I say "you," I'm referring to the whole lot of you who are Jewish and Christian and whatever else you might call yourself. That is, according to a Pew Forum on Religion and Public Life study, reported on in today's New York Times.

Mad props to those who identify as Atheist/Agnostic. But what explains why the A/A group seems to know so much more about religion than those who identify themselves with and profess it? I've got a simple answer, and no offense to my good buddies who are A/A, but I find most atheists and agnostics to be fairly, well, defensive about their stance. In my experience, they know a lot more than anyone else because they have to or need to in order to stand up in arguments of why exactly being religious is wrong, ridiculous, or just straight pointless. Without a religion to dwell on, knowledge on world religions is pulled from every corner of the earth in order to understand and explain away its ideas. Maybe that's a radical view, but from my experience, you have to be educated about something if you really want to argue it. Religious individuals are firm in their faith or beliefs set and often don't question anything because belief and faith are enough; in the end, there's no need to defend anything. It's a sort of false confidence that often leaves religious individuals befuddled when asked about basic big questions of their religion. When I say this, of course, I'm referring to everyone: Jews, Christians, Muslims, you name it.

Here are some of the surprising (and embarrassing) statistics with my thoughtful commentary:

+ Fifty-three percent of Protestants could not identify Martin Luther as the man who started the Protestant Reformation. This is just ... wow. This is really sad. It shows you how much people in the modern period pay homage to the big dogs of the religious past. 

+ Forty-five percent of Catholics did not know that their church teaches that the consecrated bread and wine in holy communion are not merely symbols, but actually become the body and blood of Christ. Seriously? Really? I wonder if this alters how any Catholics feel about the rite/ritual. It also reminds me of the amusing (to me anyway) TV spot on some thief who stole the body and blood of Christ from a church in Pennsylvania. The people quoted in the spot kept saying "Someone stole the body! How could someone steal the body?!" Which just made me giggle. Anyone who just turned on their TV would assume that someone picked up a body from the morgue or something.

+ Forty-three percent of Jews did not know that Maimonides, one of the foremost rabbinical authorities and philosophers, was Jewish. Oh wow. Really? Maimonides! Thirteen Principles of Faith! Probably the greatest mind of his time! This is embarrassing, and probably relates to a lack of education on the big dogs of Jewish history and memory. Shame shame shame my yidden!

+ The question about Maimonides was the one that the fewest people answered correctly. But 51 percent knew that Joseph Smith was Mormon, and 82 percent knew that Mother Teresa was Roman Catholic. Okay, so maybe I can dismiss the Maimonides thing. Mad props to the people who answered it correction (I wonder which group managed to get it right the most?). Glad to know that so many are familiar with Joseph Smith and Mother Teresa. It shows how far back our religious memories go -- they pretty much stop pre-1800 it appears. 


(Interestingly, they didn't get enough Muslims to really be able to say how their knowledge compared. This seems really, really bizarre.)

Apr 4, 2010

Easter @ The Intersection of Memory Lane

Here's a deep theological and meaningful question for you: How would the world function if Starbucks wasn't open on Easter (and other holidays, at that)? Okay, just to keep your minds at ease, I am at Starbucks, but I'm not partaking in the coffee (or anything else for that matter). I bought one of those really overpriced bottles of water that will help save the children of the world; I brought my own iced coffee from home. I figure I probably could have gotten by coming in here and just sitting (since I'm here all the time anyway), but that would have left me seriously guilt-tripping. So it's water. Water for free Wi-Fi and the ability to be in my "office"-like mentality in which I prepare to grade 80 undergraduate exams that will be ... interesting. The class is up to the Jesus as a Jew stuff, and that always makes for lively exam answers.

I'm actually surprised by the amount of people in here. I'm also surprised at the number of people on the road (driving to church?). I made a trip to Wal-Mart last night for some Pesach cooking utensils, and the rush at 9 p.m. was insane. People (obviously parents and grandparents) were shoving chocolate bunnies and Peeps and marshmallow covered eggs into their shopping carts, along with those cheap easter baskets and that obnoxious grass stuff that you'll be picking out of your carpet for weeks. Ahh, memories.

I grew up, as you all well know, in a Christian community in a "Christian" household. Our holidays never included Jesus (sorry, dude), but rather the popular American themes of the holiday: Santa at Christmas, the Easter Bunny at Easter, etc. I got Jesus at Vacation Bible School with friends in the summer and later in high school I got it through clubs and church adventures and Weekend of Champions retreats (think: giant Christian slumber party).

As a kid, I woke up every Easter in a full sprint to my designated Easter bucket. My parents, you see, bought each of us a bucket (my older brother's blue, mine pink, later my little brother's was yellow I think), stuffed with that annoying grass stuff. My favorite treats were the chocolate covered marshmallows (which, luckily, are a Passover favorite now) and those little candy-coated chocolate eggs. My mom bought Peeps by the case, it seemed like, and we'd eat them while watching television and waiting for dinner. Sometimes we got nicer treats, things that actually weren't food and could come in handy (toys, that is). Dinner usually consisted of ham, cooked in some honey-BBQ combo and all the fixins that went along with every other holiday, like deviled eggs and mom's marshmallow/pineapple concoction. I remember one year mom wasn't in the mood to cook, so we ended up at Red Lobster for Easter eating shrimp and french fries. Now that was Easter eating.

As I got older, Easter got less interesting. I don't know when I stopped believing in the Easter bunny, but when I was in high school it became more about Jesus. Yet I didn't wrap myself up in the holiday; it just wasn't my way. I worked at McDonalds and then at Wal-Mart, and I always volunteered myself to work the holidays. I loved the pre-holiday rush (people-watching, that is) and the extra dollars in my pocket were nice. I suppose I should have known from the beginning that Christian holidays wouldn't be on my list of "things to do" in the future.

Then again, I've never been a big holiday person anyhow. Jewish holidays seem to wrap themselves into the fabric of the life of the Jewish people, however. It seems different in certain ways.

It's funny to think that many hundreds of years ago a Jew sitting in a Starbucks on Easter Sunday would have been a death sentence. I find it less weird to be out and about at Christmas because I know that a lot of the background behind Christmas isn't historically accurate (but still, mad props to my Christian friends, I love you guys; and I know a lot of the Jewish holidays have their issues, too). Being out on Easter makes me a little uncomfortable. Is that normal? Residual fear from the Middle Ages a little weird? Probably.

Anyhow. I've got about 80 exams to grade and then some food to cook for the last two days of Pesach (and seriously, baruch haShem, because this holiday is eating away at my insides and making me physically ill [that's not just me overreacting, I really am physically ill]). So Happy Easter to my Christian readers, Moadim l'simcha to my Jewish readers, and to all my Muslim and Pagan and Buddhist and Wiccan and Hindu and Atheist and Agnostic readers -- enjoy your Sunday, mmk?

Feb 11, 2010

Should Jews Thank the Church?

As I finish up Paula Fredricksen's "Augustine and the Jews," there is a question that lingers in my mind. Perhaps those of you with strong opinions one way or another about Christianity and/or the church can weigh in here. I'm talking about Augustine's "witness doctrine," derived from Psalm 59 that says, "Slay them not, lest my people forget." I know this was big doings for the church in the medieval period, but I don't know how much it played into other strands of Christianity throughout time and through the present.

Augustine's philosophy, although really, incredibly backhanded, was that Jews survive and should survive throughout all time until the End of Days in order that they serve as evidence to Christianity's truth. By Jewish survival, Jewish books survive, and, according to Augustine, it is Jews and their books that provide a walking, talking, breathing witness to the truth of Christianity -- that the church fathers didn't just "make it up." Jews and Judaism were not a challenge to Christianity, insisted Augustine, but a witness to it!

So my question is this: Does the world's Jewish community underestimate the power of this doctrine's importance throughout the past 1600+ years? Is it Augustine's (REALLY BACKHANDED) doctrine that has allowed the world to not completely destroy Jews and Judaism? Hitler wasn't too interested in church philosophy, and I honestly don't know his thoughts on Augustine or the "slay them not" doctrine. Anyone know?

Either way, I'm intrigued. We joke so often about how every great nation, political entity, or world power that has tried to destroy us has failed and disappeared into time. But is this G-d, or is it the church?

Talk amongst ya'selves.

Jun 17, 2009

Journeying to Judaism: A Square Peg

When I was a kid, my parents urged me to live by the Golden Rule: “Do unto others as you would have them do unto you.” They bought me a Precious Moments bible at a young age; after all, we lived just minutes from the Precious Moments Chapel in Southern Missouri and spent many holidays visiting the grounds to see the work of the artist known for cute figurines and graphics in childrens’ bibles. I even attended a wedding there once. Even now, looking back, the artwork and the artist’s inspiration are beautiful, even if his book isn’t my book.

I don’t remember a single time that my parents attended church with me, unless it was a wedding of course. My childhood experiences in church were had with friends, actually. I went to vacation bible school during the summer with my friend Annie, and I remember one summer where the theme was something about Cowboys and the Wild West. I remember wearing a cowboy hat (that I had for many years after that, until I was in high school I believe), and helping make fresh ice cream in some wooden barrel, intermixed with coloring pictures of Jesus in cowboy gear. I don’t remember the message, I just remember that the ice cream was really good and the church was massive. This was in Southern Missouri, right there in the bible belt where the evangelical agenda swirls about as fierce as the tornados in Tornado Alley. Annie was incredibly religious, and everything her family did I remember was intermixed with a religious theme. She was one of my best friends, too. One of the six that I was attached to for the first 12.5 years of my life. One of my other friends, Kendall, was a Jehovah’s witness and despite their beliefs about holidays (there are none), her parents still showered her with gifts when the rest of us were getting them – all because she was a “good girl.” She left school during every celebration, too. I was always bummed that she missed out on the Valentine’s Day box contest. I won one year for “The Love Boat.” It was a classic three-tier box with a hatch that opened for cards to be undelicately shoved inside. Oy, that was a proud moment. But I digress! They say there is a friend turnover every seven years, and when I turned 14, I stopped talking to most of my Missouri friends. I hope they all are finding what they’re looking for.

When I was 13, we moved to Nebraska, and I also happened to fall into a religious group of friends. In Middle School I ran around with a crowd that belonged to a large church downtown that frequently had lock-ins and activities for the younger kids. One fall I managed to stay up 72 hours straight: one day was a dance, the next a lock-in, the next a sleepover. Those were the days. But I don’t remember doing anything religiously motivated at that lock-in. I just remember a friend chugging a bottle of Mountain Dew and subsequently hurling all over the rec room. In high school, my group of friends came from a variety of backgrounds: Protestant, Lutheran, Catholic. I learned early that a friend’s parents weren’t really accepted by the Catholic Church for one reason or another. I spent holiday services at different churches, and at one point I remember taking communion because everyone else was and I still don’t even know what it was that I did, but I remember knowing that it was wrong. One Ash Wednesday I went with friends and got ashes placed on my forehead and I remember thinking how weird and uncomfortable I felt. But it was pervasive around me – everyone was Christian, everyone was religious. Everyone with ashen marks upon their foreheads. It was how I rolled. I was the secretary of Fellowship of Christian Athletes and went on several “Weekend of Champions” adventures in Nebraska, including a trip in which I was “saved.” I was in Campus Life, where Jesus was presented through large assemblies on Club Day and it was more about having fun than getting or experiencing Christianity. I wanted so badly to fit in and feel the way my friends felt. That unbending faith that you didn’t have to worry about a thing because Jesus died for you. It was easy peasy. Just believe, and you’re saved. That’s all it took. And even that time, when I was saved, it was a lie. I didn’t believe it. I wanted to believe it. My entire life I’d wanted to believe it. But I couldn’t.

The last straw of my social Christianity, my trying to fit into the mold that was pervasive around me, was in college. I attended services with my friends, and I really liked them. The singing was powerful and intense, and the pastor was so hip and friendly. I remember during emotional services he’d call students down to pray at the front of the shul, if they were suffering. I stood there, wanting to go down, wanting to try, that one last time, to make it work. But I didn’t. And then the pastor confronted me at a dinner and handed me a copy of a book that is known for turning people toward Jesus. I put that book on my bookshelf and never looked back.

I’d spent my entire life attempting to fit into the mold around me because my friends were all devoutly religious individuals comfortable in their Christian skin. Whenever I’d bring up a controversial topic, wanting to discuss what scripture says about modern topics that need practical applications, I was shunned, given a bible verse, and sent on my way. It had never sat right with me, and my questions always were left unanswered. Christianity, in my experience, had become an easy out that I just couldn’t grasp. It would have been so easy to just believe, to put all my faith in a single idea, and let the rest of my life waft by. But that wasn’t my mold. So much of my unhappiness throughout high school and into college was supported by my never-ending attempts to make it work, to fit in, to force myself into the Christian club. There are so many experiences I could write about in my efforts to fit my soul into Christianity. Retreats, discussions, arguments, fights, lost friends …

These, my biggest problems in high school resulted in a deep depression. I tried hard to fit, but I didn’t. Anywhere. I was the Christian Girl in Academic Decathalon and Quizbowl, Math Club, but also Choir and sometimes Volleyball, Model UN, honors society. I went a variety of avenues. I attempted to perfect who I was. But it always came back to the search. The Big Search. I was helpless, hopeless, lost. I kept pushing the square peg in the round hole. I’d done it my entire life. It hadn’t worked, but it was an effort. It was something.

And then? Judaism. Out of the blue, the word was whispered to me in a conversation about beliefs and religion my freshman year. My knowledge of Judaism was the Holocaust, a topic covered by my 8th grade teacher Mr. Smith. I met a Holocaust survivor, I watched the movies, we talked about the catastrophe. But the Jews were a distant people and I didn’t know a single one. Eighth grade came and went and the Jews were never affiliated with anything more than the Holocaust. In high school, my junior year, we did Fiddler on the Roof – never a more distant musical topic for a group of Midwestern Christian kids. But we didn’t talk about Judaism, or why we were singing certain songs, or why the chuppah was important or why Shabbos was so special. I played Mottel’s mother, and that was that. He was 6-foot something and I was 5-foot something. It was implausible, and the musical was more about getting a chance to step out in my musical prowess than about the characters, the history, the story, of the Jews.

How funny to think that me, the little girl who delighted in ice cream at VBS in Joplin, Missouri, and the Precious Moments Chapel’s Christian Bible depictions, who tried her entire life to be a devout and serious Christian, would be at the doorsteps of Orthodoxy, stepping over a threshold of thousands of years of memory and tradition. Even in the six years that I have pursued Judaism, I still vividly remember all of my experiences living the way I thought I was meant to live. I remember taking my little brother and older brother to a Christmas service at my friend’s church – urging my parents to come with, but them denying attendance. I felt so proud then, bringing my little brother to something he’d never known about or understood (he didn’t grow up with the pressures that my brother and I did with friends and school).

But here I am. Still giggling about Jesus in cowboy boots, wondering if I grew up with Jews and just didn’t know it. Smiling, knowing that my children will be brought up with not only the golden rule, but a tradition deeply embedded in my soul. My children will have the right and will be encouraged to embrace what is truly true for them as my parents allowed for me. But at the same time, I hope that I can raise my children in a way that they will respect, connect, and cherish who they are as Jews, carrying on a tradition that their mother’s neshama traveled so long and so hard to give them.

Jun 3, 2009

From 613 to 3:16: An Interesting Thought

Bonus points if you get why I chose this image!
I've seen the bumper sticker more and more lately, and it simply says: "JOHN 3:16." After all, that's really all you need to know. The verse, the tour de force of Christian theology, says "For G-d so loved the world that he gave his one and only son, that whoever believes in him shall not perish but have eternal life." I'm not here to argue truth, fact or fiction. No, I'm here to discuss something incredibly interesting.

I was walking through the library yesterday when I saw a book, simply titled "3:16" when it hit me -- 3:16 is the reverse of 613, the number of mitzvoth in Torah. The crux of one flipped on its head to be the crux of another. One, with its 3:16 showing that it was Jesus dying that nullified the need for the 613 mitzvoth to be followed.

So, automatically, I asked myself: Which came first? The Gospel of John? Or the identified tradition of 613 mitzvoth? The Torah, of course, was written long before the Christian canon. But the issue is more complicated than just that.

The identification of 613 mitzvoth comes from the wisdom of a few rabbis. The Talmud notes that the Hebrew gematria (numerical value) for the word Torah is 611. If you combine Moses' 611 commandments to the two received directly from G-d at Sinai, we get 613! This number -- 613 -- is attributed in the Talmud to Rabbi Simlai (early 3rd century CE), but other classical sages held this view, too, including Rabbi Simeon ben Azzai (early 2nd century CE) and Rabbi Eleizer ben Jose (2nd century CE). So we can confidently say that in the early 100s, if not earlier, this idea was evident among the rabbis. There were 613 mitzvoth, and these mitzvoth -- 365 negative, 248 positive -- are the "rules" we as Jews are to live by.

The Gospel of John is a more difficult text to really wrangle. There is already a boatload of suspicion of who he was, where he was writing, whether he even knew Jesus, and most importantly, WHEN he was writing. From what I can conclude from a quick bit of research online, the "general" consensus is that the Gospel of John was written around 100 CE.

So here we have a text and an idea -- John 3:16 and 613 mitzvoth -- both from the early 2nd century. Whether the rabbis had exposure to the Christian text is something that I don't think we can really know, and there are some scholars who argue that the rabbis recording the Oral Torah were completely isolated from the greater world around them (I think this is kind of, well, ridiculous). But what we do have here is an interesting polemic coming from John, whose language was intentionally antagonistic against Jewish traditions and customs.

Thus, where better to write the championing verse for Christianity but in the reverse of the numerical tour de force of Judaism?

I don't know if this is something that anyone's written on this, but I think it's really fascinating and most definitely something worth considering. Maybe I'll spend more time on this during the school year, but I think it would be worth taking a more developed and in-depth look at the most agreed-upon dates of the texts and whether there is any literary evidence to maybe connect the two numbers.

I'm not big into gematria, but I think it's quite fascinating. Even if you're not into gematria, that there are 613 mitzvoth is something all frum Jews cling to and all Jews regardless of creed identify with. At any rate, I hope you all find this as fascinating as I do.

Nov 21, 2008

A Stream of Consciousness Post

My coat -- a fluffy, bright pink Lands End piece -- makes me feel like that kid in "A Christmas Story." I walk around, arms stiff, like a penguin, unable to move or rotate my head, but feeling quite warm nonetheless.

I'm not really sure what this revelation has to do with the bigger picture, namely that I'm feeling all out of sorts in a number of ways, but it seemed like a good segue from point A to point B, wherever point A might have been. And suddenly, as I write this, I realize I had no idea how to spell "segue" prior to now (why did I think it was segway?).

I've traded a relatively painless life for a life of uncertainty and difficulty. I went from schluffing around an economics department at one of the country's most prestigious schools, making good money and saving up, but being subjected to emotional and verbal assault on some ocassions, to academia, where I spend every day wondering when my fingers will find their way to the keys so that I might put something down on paper to impress the holy prophets -- that is, the professors. On winter days like this, I'm reminded of sitting for hours on end at the Coffee House in Lincoln, Nebraska, during my undergraduate years, studying biblical Hebrew and preparing editing marks for the school newspaper (which, it seems, is where most of the excitement I remember about school arose from). I'm also reminded of my time in Washington D.C. when I was working at the Washington Post, when I'd get out of work at midnight and schluff over in the cold to my favorite little coffee shop haunt in Dupont Circle to read the week's parshah and dish out a d'var Torah for the blog. I miss that kind of dedication where I provided the reader of this very blog with something Jewishly substantial as far as the Torah went.

It's something about this time of year makes me want to crawl into coffee shops for days and days, drinking mochas and running into old friends, conversing about tout le monde. Unfortunately, my university is devoid of any coffee shops like what I'm familiar with -- couches, dank corners, intellectuals waxing poetic over a chess board. The coffee shops on campus are all loud and filled with people and aren't really coffee shops at all, they're just places that sell coffee that happen to be inside various campus buildings. The ambiance, which I found so inspiring during my undergrad, just isn't here.

I called my little brother last night, to get peace of mind about how he was coping with the whole dad thing. He managed to brighten me up, like he always does, with his infinite wisdom and interesting outlook on life. When I asked him how he was feeling about things, he aptly responded, in the Edwards way, "There's always something bad happening around here, I'm just used to it." That, folks, is wisdom. 

I've signed up for classes next semester (though the large chunk of graded work for this semester still has yet to be penned), and I'm quite excited about them. I think they'll offer more intellectual stimulation than this semester managed to, though, I think it will be a much more difficult semester. My classes? Of course there will be Hebrew, there will also be a class on Holocaust cinema, but it will be focused on the cinema of the decade at the end and following the Shoah, specifically in Europe and Russia, and I think it'll provide some interesting insight into little-known film. And then, my third class will be Talmudic and Midrashic thought, which is a graduate seminar that should be advanced to the point of forcing me to get really damn good at my Hebrew really damn fast.

To be honest, I'm nervous about writing these two papers. It's sort of going to set the stage for the next three semesters, I think. Will I impress the professors with my Judaic studies prowess and mad writing skills? Will they be wowed with my punctuation and verbage? My choice of words (I'm anti-big words and anti-thesaurus, for what it's worth)? My rhythm and flow? I think, to be sure, that I'm far too worried about what people think of my writing. When I tell people I was a journalism major they always say "Oh, you like writing?" forgetting that there's a whole editing -- not to mention design and photographic -- component to journalism. I was never a writer in the journalistic sense, but I've always been a writer. A poet, anyway. I like to think I have a sense for how something is meant to sound and how the words are supposed to be paired.

But enough about me.

I pose a question for my readers of the academic or religiously curious persuasion: Recently in my Bible course we were discussing the Trinity and Jesus/G-d. Now, I can't seem to get a really straight answer about how Christians reconcile the following things. Assume the following are all accepted as true.
1) G-d is all powerful and cannot suffer
2) Jesus is G-d
3) Jesus is flesh, and thus able to suffer
So how do Christians reconcile the idea that G-d cannot suffer but Jesus does suffer if Jesus is G-d (which he has to be, otherwise it's idolatrous)? I'm asking this seriously, as an academic. It seems to me that all explanations boil down to the following: "We cannot know, for G-d's ways are mysterious to man." And that, unfortunately isn't good enough for me. Sure, there's a lot in Judaism that people throw into the same category, but at least we argue about it!

Anyhow, for this week's parshah, Chayei Sarah, check out G-dcast.com , and have a good Shabbos!

Jun 12, 2008

Faith or something like it.

Faith.

When I was growing up in the Christian atmosphere, everything was about faith. If you have faith in Jesus as the son of G-d and faith in the belief that he died for our sins, you'd be saved. All it took was faith. It wasn't necessarily belief or understanding, it was just that word -- faith.

From Merriam-Webster:
Etymology: Middle English feith, from Anglo-French feid, fei, from Latin fides; akin to Latin fidere to trust
Date: 13th century

1 a: allegiance to duty or a person : loyalty b (1): fidelity to one's promises (2): sincerity of intentions
2 a (1): belief and trust in and loyalty to God (2): belief in the traditional doctrines of a religion b (1): firm belief in something for which there is no proof (2): complete trust
3: something that is believed especially with strong conviction; especially : a system of religious beliefs faith
Firstly, I'm shocked that the word only dates to the 13th century. Secondly, I went to my faithful Torah site and searched the translated text for the word "faith," and it only appeared twice, in Genesis 32:11 and Exodus 21:8. Is it true that the word faith appears nowhere else in Torah? I expanded the search and it appears in Haftorot and Brachot here and there, but not in abundance.

I guess I'm trying to decipher where -- or if -- the word "faith" fits into Judaism. The common construct within Christianity, I believe, is the "firm belief in something for which there is no proof ... complete trust." No questions asked, just pure, unwavering faith. When questions would be asked, it always came back to simply having faith. It was necessary, essential, it was the purpose. There was faith, and that was enough.

In Judaism, though, we question. We argue, debate, knock our heads against the wall trying to figure things out. We seek answers and at some point there is a certain sense of necessary believing, but I don't think it's faith in the manner that I understand what faith means.

Whenever people comment to me about something or say "you just gotta have faith," I always respond with "faith is a Christian construct." But then I started thinking about it.

So, readers, I ask you: What is "faith" in Judaism? Does it exist? What does it mean?

Please answer! If you want to shoot me an e-mail, feel free. You can find it in the profile info. Either way, I'd like to hear and share some answers because I'm perplexed.

 
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